Concept in Thomism

Of all the problems, or rather mysteries, with which philosophy deals, those concerned with the nature and objectivity of human knowledge hold a privileged position. In The Concept in Thomism this problem, stemming from Descartes, is clearly and forcefully stated. Thus, from the very beginning, the reader is made aware of the central difficulty faced by any theory of knowledge. The Cartesian and Kantian phases in the development of a satisfactory theory are briefly but adequately described. Then, John Peifer sets forth the reconciliation of both the immanence and transcendence of knowledge as explained by the realistic traditions originating with Aristotle and Thomas Aquinas. The differences between mere physical and psychic changes and the conditions required for knowing are explained in detail. The often misunderstood doctrine of the species, its nature and necessity, is wonderfully developed and shown to be a cognitional necessity. The most important